| Arts & Lettres | Poésie | Démocratie, laïcité, droits | Politique | Féminisme, rapports hommes-femmes | Femmes du monde | Polytechnique 6 décembre 1989 | Prostitution & pornographie | Syndrome d'aliénation parentale (SAP) | Voile islamique | Violences | Sociétés | Santé & Sciences | Textes anglais  

                   Sisyphe.org    Accueil                                   Plan du site                       






mercredi 26 octobre 2011

Women Living Under Muslim Laws Statement on Libya






Écrits d'Élaine Audet



Chercher dans ce site


AUTRES ARTICLES
DANS LA MEME RUBRIQUE


Burkini Is a Feminist Issue Too
The notion that it’s ok for disabled men to pay for sex is rooted in misogyny and ableism
Egyptian doctor living in Zurich produces educational videos about health and sexuality for the Arab world
Amnesty International and Prostitution : Not in Our Name !
Open letter to rabble.ca - Support Meghan Murphy suffered a misogynist campaign by the sex industry lobby
"Insectual - The Secret of the Black Butterfly", by Barbara Sala
Canada’s New Sex Trade Law
Sharia Law, Apostasy and Secularism
“Harm reduction” is not enough to appropriately analyze prostitution
True Progressives Encourage Women’s Equality, Not Their Prostitution
Sexual mutilations outside Africa : new report and new denial except the Iraqi case
FGM slowing down ? The UN asserts it, the Indonesian case contradicts it
Prostitution, STRASS and the senator - When opacity becomes relevant
Is equating prostitution and rape ‘intolerable violence’ ? Really ?
Obama, Madonna and us
After Ontario Courts rule on Bedford : a rant
Comparing Sex Buyers and Non-Sex Buyers July 2011 (Boston)
Sex resistance in heterosexual arrangements
Abolitionists of the prostitution system : who we are, what we want !
Prostitution is a Threat to Humanity
Prostitution - Call for Australia’s prostitution laws to be tightened
Violence - An Open Letter from Black Women to SlutWalk Organizers
Nothing that is sexual can be considered criminal : hidden sexual violence in the DSK case
The Truth about Global Sex Slavery – A Book by Lydia Cacho
Why reproductive rights and prostitution are not the same thing : A response to one decriminalization argument
Prostitution - The abolitionist project within the conference Women’s Worlds 2011
Montreal - The Turcotte jury got it wrong
Reasons I Will Not Go On the Slutwalk
International Sex Industries and their Accomplices Hamper the Autonomy of All Women
Ten Critical Reasons for getting rid of Harper’s Conservatives
Real solidarity with prostituted women is in the fight for abolition of prostitution
Decriminalize prostituted persons and criminalize those who exploit them (‘johns’ and pimps)
Polygamy in Canada Should Remain Illegal
My fears of the push for indoors prostitution
We cannot be satisfied with the simple harm-reduction model
The Native Women’s Association of Canada is Worried About Himel’s Judgement on Prostitution
Ontario Court Decision Abandons Aboriginal Women and Women of Colour to Pimps
Response to the VPD review in the cases of the Pickton Murders
Speech - The effects of globalization of political Islam on Women’s Rights, the question with polygamy, the Niqab and Honour Killing
Quebec Forges Enlightened Trail on Burkas
Breast Cancer a Disease, No a Marketing Opportunity
The International Campaign To Closedown Iranian Embassies
Violation of rights in Iran, a window from my experience to a broader picture
"Sex worker" ? Never met one !
The Prostitutors
The One Million Signatures Campaign has been awarded the prestigious Global Women’s Rights Award from the Feminist Majority Foundation
Prostitution - Feminist Perspectives, a book
Prostitution : Violating the Human Rights of Poor Women
More than 1 000 american historians call for equity in the stimulus package in open letter to Obama
Order of Canada Awarded to Dr. Morgentaler - Acts of intimidation should not rule Canada
Femaid report on Afghanistan, May 2008
Time for Quebecers to be more open : Bouchard-Taylor report
Canadian Bar Association supports strengthening equality in the Quebec Charter
Zero Tolerance for Johns : How the Government of Sweden Would Respond to Spitzer
Politicians are responsible for toxic, misogynist environment facing girls
Spitzer - The Myth of the Victimless Crime
Goodbye To All That (#2)
The freedom to never prostitute oneself
NO legalized brothels for the Olympics 2010 - Aboriginal women’s Action Network statement on prostitution
CLES says NO to the violence of prostitution
Does Porn Make the Man ?
A Trip Into the Absurd
Mothers File International Complaint Against United States
Prostitutes are victims, not criminals
Anthology of Québec Women’s Plays in English Translation, Volume I (1966-1986)
The Concertation des luttes contre l’exploitation sexuelle (CLES) intervene during the upcoming provincial election
Prostitution - Three Women and a Debate
Men Favour the Apolitical Discourse on Prostitution
The Whole Truth Must be Told : Sylviane’s testimony on her experience of prostitution
Democracy and Religious Obligations : an Impasse ?
What is liberation ? Feminism past, present and future
Books by Andrea Dworkin
Globalization, Militarism and Sex Trafficking
Muslim Groups Denounce the Cultural Relativism of a Certain Left
Canadian Muslim leader alleges her veil views sparked vandalism
Prostitution : CATW’S Post-World Cup Statement
NOW to denounce so-called parental alienation
Prostitution : for an Abolitionist Bill
The dimensions of trafficking for purposes of prostitution
"Charm is a Guise ; Batterers Belong in Jail, Expert Says"
Interview with Catherine MacKinnon : Are Women Human ?
Danish cartoons - Doing away with the Enlightenment ?
It’s happening next door : from incestuous girls to alienating mothers
Green Light for Pimps and Johns
Buying Sex is not a Sport
Prostitution is Violence Against Women
The Ideal Site for the Crime
Tell me, what does "gender" really mean ?
Gunilla Ekberg : « The best thing we can do for our sisters is to support them to get out of prostitution »
Interview with Catharine A. MacKinnon : « They haven’t crushed me yet. »
Decriminalizing prostitution, a magnet for pimps and johns
Lovesick
Declaration on Religious Arbitration in Family Law
Prostitution : Towards a Canadian policy of abolition
Prostitution inseparable of violence against women
The need for a public debate on prostitution and its social consequences
Prostitution of First Nations Women in Canada
270 000 $ granted to Stella for a four days event on sex work
IN MEMORIAM : Andrea Dworkin or The passion for justice
Decriminalizing prostitution will not improve the security of prostituted women
Dworkin - Taking Back the Night
Backlash and Whiplash : A Critique of Statistics Canada’s 1999 General Social Survey on Victimization
Helping the prostituted women or promoting prostitution ?
The Need for a Public Debate on Prostitution and its Social Consequences
The legalization of prostitution and its impact on trafficking in women and children
Prostitution Links, Women’s Justice Center
"If you don’t take a job as a prostitute, we can stop your benefits"
Sweden Treating Prostitution as Violence Against Women
Forced marriage as crime
Why Women Must Get out of Men’s Laps
International Campaing Against Shari’a Court in Canada
Decriminalize prostituted women, not prostitution
Canada Contributes to the Sexual Trafficking of Women for Purposes of Prostitution
Fathers’ Rights Groups in Australia and their Engagement with Issues in Family Law
Women Rage Against ’Rape’ in Northeast India
Sexual domination in uniform : an american value
Tribunals Will Marginalize Canadian Muslin Women and Increase Privatization of Family Law
The sexual sadism of our culture, in peace and in war
Queer theory and violence against women
The Legalisation of Prostitution : A failed social experiment
Globalization and the Sex Trade : Trafficking and the Commodification of Women and Children
Will Paternal Paranoia Triumph ?
Ode to Survivors
Court confirms any woman’s human right to organize with peers
Program produces motherless kids
Legitimating Prostitution as Sex Work : UN Labour Organization (ILO) Calls for Recognition of the Sex Industry (Part One)
Legitimating Prostitution as Sex Work : UN International Labour Organization Calls for Recognition of the Sex Industry (Part Two)
Elisabeth Badinter distorts feminism the better to fight it
Prostitution : Rights of Women or Right to Women ?
The "Stolen Feminism" Hoax : Anti-Feminist Attack Based on Error-Filled Anecdotes
Hormone Replacement Therapy, the "Magic Bullet" Ricochets
For the sake of the children : the law, domestic violence and children contact in England
Friendships between women good for health
Children of divorce need our protection
Divorce Bill’s flaws inadvertently aid abusers
Problem isn’t little boys, it’s little minds
A report from Status of Women Canada about the discursive denial of gender inequalities
Ten Reasons for Not Legalizing Prostitution
Poem for Peace
Peace Rally Speech of a 12 year old American Girl
Good clone, bad clone ?
Canadian Women’s Health Network
So hard to say goodbye







WLUML is deeply concerned that the first public act of the Libya’s National Transition Committee has been to proclaim on October 23rd, 2011, that henceforth, a number of laws will be considered annulled and that ’sharia law’ is to replace them. Libya’s National Transition Committee is an interim government – what it has responsibility for – and what its first action should have concerned, is to put into place a mechanism for elections for the new government after the fall of the Gaddafi regime.

WLUML feels the urgent need to reflect and raise a number of questions regarding this statement on ‘sharia law’ :

First, if we accept that democracy means the law of the people expressed through their votes, it is disturbing that the first act of this transitional government (which has denounced and follows a very autocratic one), is governing by decree, rather than by consulting the people through democratic means. Laws should not be annulled by the will of a ruler or rulers ; they should be changed after due democratic consultation, by the will and vote of the people. Doing otherwise is to replace one undemocratic ruler by another, and to confuse democracy with monarchy, autocracy or oligarchy.

WLUML will support any move by independent Libyan women organizations to demand that democratic rules be applied.

Second, when we consider which laws have been de facto annulled and changed for religious ones, we see that these are laws that directly affect the rights of women in marriage, divorce, guardianship, polygamy, inheritance, etc... i.e. family codes or laws of personal status. Women are directly targeted by this change in laws and will lose many acquired rights in the process.

Finally, what is this ’sharia law’ being invoked in the Libyan statement ? WLUML knows from its own research [1] that laws said to be Islamic, considered in conformity with ’sharia’ vary enormously from country to country - hence proving they are man-made rather than God-given. Furthermore they include elements from culture and traditions that have nothing to do with religion, as well as colonial laws when these best suit the interests of local patriarchy. This is how local traditions such as muta’a marriage or FGM (female genital mutilation) are adopted as part and parcel of ‘religion.’ This is also how the newly independent Algeria in the 1960s deprived its women citizens of any access to contraception and abortion, using a long abandoned French law dating from 1922. And, in Mali, the family law voted by the Parliament in 2009, provoked such an outcry by conservative Muslim organizations for alleged non-conformity to ‘sharia,’ that notwithstanding the democratic vote and the support of non-conservative Muslims – including women and secularists, the President suspended it sine die. Here again, what is democracy and ’sharia’ in a country that has also signed women’s rights international conventions ?

From the religious point of view alone, the Qur’an itself can be read in different ways : Tunisia took the historic decision in 1956 to forbid polygyny (aka polygamy), as legislators pointed out that the Qur’an clearly indicated both that equal treatment between wives is required and that it was not possible for a man to treat several women perfectly equally ; Algeria in 1962 used the same verse to allow a man to have 4 wives and legitimize polygamy. Which of these contradictory interpretations is ’sharia’ ?

We denounce the loose use of the term ’sharia’ to give a false religious legitimacy to patriarchal interpretations of religion, as well as to patriarchal traditions.

WLUML calls on women’s organizations and progressive people around the world to remain alert to the contradictions between pretending to be a democracy and decreeing the application of undefined religious laws.

We also call for the utmost protest when governments and political groups justify their patriarchal moves in the name of ’sharia’.

25 October, 2011

- Website : Women Living Under Muslim Laws.
- Europe solidaire sans frontière.

French version.

On Sisyphe, le 26 octobre 2011


Partagez cette page.
Share


Format Noir & Blanc pour mieux imprimer ce texteImprimer ce texte   Nous suivre sur Twitter   Nous suivre sur Facebook
   Commenter cet article plus bas.

    Pour afficher en permanence les plus récents titres et le logo de Sisyphe.org sur votre site, visitez la brève À propos de Sisyphe.

© SISYPHE 2002-2011
http://sisyphe.org | Archives | Plan du site | Copyright Sisyphe 2002-2016 | |Retour à la page d'accueil |Admin